The young Spinoza : a metaphysician in the making
【作 者】Yitzhak Y. Melamed
【出版社】Oxford University Press, [2015]
【馆藏地】理科馆外教中心（东）
【索书号】B563.1 /Y78 /E
【简 介】Philosophy, especially great philosophy, does not appear out of the blue. In the current volume, a team of top scholars-both up-and-coming and established-attempts to trace the philosophical development of one of the greatest philosophers of all time. Featuring twenty new essays and an introduction, it is the first attempt of its kind in English and its appearance coincides with the recent surge of interest in Spinoza in Anglo-American philosophy.
Spinoza's fame-or notoriety-is due primarily to his posthumously published magnum opus, the Ethics, and, to a lesser extent, to the 1670 Theological-Political Treatise. Few readers take the time to study his early works carefully. If they do, they are likely to encounter some surprising claims, which often diverge from, or even utterly contradict, the doctrines of the Ethics. Consider just a few of these assertions: that God acts from absolute freedom of will, that God is a whole, that there are no modes in God, that extension is divisible and hence cannot be an attribute of God, and that the intellectual and corporeal substances are modes in relation to God. Yet, though these claims reveal some tension between the early works and the Ethics, there is also a clear continuity between them.
Spinoza wrote the Ethics over a long period of time, which spanned most of his philosophical career. The dates of the early drafts of the Ethics seem to overlap with the assumed dates of the composition of the Treatise on the Emendation of the Intellect and the Short Treatise on God, Man, and His Well Being and precede the publication of Spinoza's 1663 book on Descartes' Principles of Philosophy. For this reason, a study of Spinoza's early works (and correspondence) can illuminate the nature of the problems Spinoza addresses in the Ethics, insofar as the views expressed in the early works help us reconstruct the development and genealogy of the Ethics. Indeed, if we keep in mind the common dictum "nothing comes from nothing"-which Spinoza frequently cites and appeals to-it is clear that great works like the Ethics do not appear ex nihilo. In light of the preeminence and majesty of the Ethics, it is difficult to study the early works without having the Ethics in sight. Still, we would venture to say that the value of Spinoza's early works is not at all limited to their being stations on the road leading to the Ethics. A teleological attitude of such a sort would celebrate the works of the "mature Spinoza" at the expense of the early works. However, we have no reason to assume that on all issues the views of the Ethics are better argued, developed, and motivated than those of the early works. In other words, we should keep our minds open to the possibility that on some issues the early works might contain better analysis and argumentation than the Ethics.
A good book, in theory : making sense through inquiry
【作 者】Alan Sears and James Cairns
【出版社】University of Toronto Press, Higher Education Division; 3 edition (March 19, 2015)【馆藏地】理科馆理科书库
【索书号】C91 /S439(3) /E
【简 介】This highly original and compelling book offers an introduction to the art and science of social inquiry, including the theoretical and methodological frameworks that support that inquiry. The new edition offers coverage of post-modernism and Indigenous ways of knowing, as well as a discussion of the research process and how to communicate arguments effectively. The result is a book that blends the best of earlier editions with updates that provide a strong foundation in critical thinking, rooted in the social sciences but relevant across disciplines.
Do all persons have equal moral worth? : on 'basic equality' and equal respect and concern
【作 者】Uwe Steinhoff
【出版社】Oxford University Press, 2015
【馆藏地】理科馆理科书库
【索书号】D081-532 /D631 /2014 /E
【简 介】In present-day political and moral philosophy the idea that all persons are in some way moral equals is an almost universal premise, with its defenders often claiming that philosophical positions that reject the principle of equal respect and concern do not deserve to be taken seriously. This has led to relatively few attempts to clarify, or indeed justify, 'basic equality' and the principle of equal respect and concern.
Such clarification and justification, however, would be direly needed. After all, the ideas, for instance, that Adolf Hitler and Nelson Mandela have equal moral worth, or that a rape victim owes equal respect and concern to both her rapist and to her own caring brother, seem to be utterly implausible. Thus, if someone insists on the truth of such ideas, he or she owes his or her audience an explanation.
The authors in this volume-which breaks new ground by engaging egalitarians and anti-egalitarians in a genuine dialogue-attempt to shed light into the dark. They try to clarify the concepts of "basic equality", "equal moral worth","equal respect and concern", "dignity," etc; and they try to (partially) justify-or to refute-the resulting clarified doctrines. The volume thus demonstrates that the claim that all persons have equal moral worth, are owed equal concern and respect, or have the same rights is anything but obvious. This finding has not only significant philosophical but also political implications.
From big data to big profits : success with data and analytics
【作 者】Russell Walker
【出版社】Oxford University Press, [2015]
【馆藏地】理科馆外教中心（东）
【索书号】F272.7-39 /W183 /E
【简 介】Technological advancements in computing have changed how data is leveraged by businesses to develop, grow, and innovate. In recent years, leading analytical companies have begun to realize the value in their vast holdings of customer data and have found ways to leverage this untapped potential. Now, more firms are following suit and looking to monetize Big Data for big profits. Such changes will have implications for both businesses and consumers in the coming years.
In From Big Data to Big Profits, Russell Walker investigates the use of Big Data to stimulate innovations in operational effectiveness and business growth. Walker examines the nature of Big Data and how businesses can use it to create new monetization opportunities. Using case studies of Apple, Netflix, Google, LinkedIn, Zillow, Amazon, and other leaders in the use of Big Data, Walker explores how digital platforms such as mobile apps and social networks are changing the nature of customer interactions and the way Big Data is created and used by companies. Such changes, as Walker points out, will require careful consideration of legal and unspoken business practices as they affect consumer privacy. Companies looking to develop a Big Data strategy will find great value in the SIGMA framework, which he has developed to assess companies for Big Data readiness and provide direction on the steps necessary to get the most from Big Data.
Rigorous and meticulous, From Big Data to Big Profits is a valuable resource for students, researchers, and professionals with an interest in Big Data, digital platforms, and analytics
Networked China : global dynamics of digital media and civic engagement
【作 者】Wenhong Chen and Stephen D. Reese
【出版社】Routledge, 2015
【馆藏地】理科馆理科书库
【索书号】G201 /N476 /E
【简 介】The Internet and digital media have become conduits and locales where millions of Chinese share information and engage in creative expression and social participation. This book takes a cutting-edge look at the impacts and implications of an increasingly networked China. Eleven chapters cover the terrain of a complex social and political environment, revealing how modern China deals with digital media and issues of censorship, online activism, civic life, and global networks. The authors in this collection come from diverse geographical backgrounds and employ methods including ethnography, interview, survey, and digital trace data to reveal the networks that provide the critical components for civic engagement in Chinese society.
The Chinese state is a changing, multi-faceted entity, as is the Chinese public that interacts with the new landscape of digital media in adaptive and novel ways. Networked China: Global Dynamics of Digital Media and Civic Engagement situates Chinese internet in its complex, generational context to provide a full and dynamic understanding of contemporary digital media use in China. This volume gives readers new agendas for this study and creates vital new signposts on the way for future research.
Modernism and Homer : the Odysseys of H.D. , James Joyce, Osip Mandelstam, and Ezra Pound
【作 者】Leah Culligan Flack
【出版社】Cambridge University Press, 2015
【馆藏地】理科馆外教中心（东）
【索书号】I565.064 /F571 /E
【简 介】This comparative study crosses multiple cultures, traditions, genres, and languages in order to explore the particular importance of Homer in the emergence, development, and promotion of modernist writing. It shows how and why the Homeric epics served both modernist formal experimentation, including Pound's poetics of the fragment and Joyce's sprawling epic novel, and sociopolitical critiques, including H.D.'s analyses of the cultural origins of twentieth-century wars and Mandelstam's poetic defiance of the totalitarian Stalinist regime. The book counters a long critical tradition that has recruited Homer to consolidate, champion and, more recently, chastise an elitist, masculine modernist canon. Departing from the tradition of reading these texts in isolation as mythic engagements with the Homeric epics, Leah Flack argues that ongoing dialogues with Homer helped these writers to mount their distinct visions of a cosmopolitan post-war culture that would include them as artists working on the margins of the Western literary tradition.
The poetry of Du Fu
【编 者】Stephen Owen
【出版社】De Gruyter, [2015]
【馆藏地】理科馆外教中心（东）
【索书号】I206.2 /D812
【简 介】This six volume work is the first complete translation of the poetry of Du Fu, the greatest poet in the Chinese tradition. The entirety of Du Fu's works provides a more nuanced portrait of the author than the standard selections. It gives testimony to the great rebellion of 755, but also poems on building a chicken coop and repairing bamboo plumbing. In the whole we discover how the sublime and quotidian are united in a larger vision of life.
Byzantium and the Turks in the thirteenth century 
【作 者】Dimitri Korobeinikov
【出版社】 Oxford University Press, 2014
【馆藏地】理科馆外教中心（东）
【索书号】K13 /K84 /E
【简 介】At the beginning of the thirteenth century Byzantium was still one of the most influential states in the eastern Mediterranean, possessing two-thirds of the Balkans and almost half of Asia Minor. After the capture of Constantinople in 1204 during the Fourth Crusade, the most prominent and successful of the Greek rump states was the Empire of Nicaea, which managed to re-capture the city in 1261 and restore Byzantium. The Nicaean Empire, like Byzantium of the Komnenoi and Angeloi of the twelfth century, went on to gain dominant influence over the Seljukid Sultanate of Rum in the 1250s. However, the decline of the Seljuk power, the continuing migration of Turks from the east, and what effectively amounted to a lack of Mongol interest in western Anatolia, allowed the creation of powerful Turkish nomadic confederations in the frontier regions facing Byzantium. By 1304, the nomadic Turks had broken Byzantium's eastern defences; the Empire lost its Asian territories forever, and Constantinople became the most eastern outpost of Byzantium. At the beginning of the fourteenth century the Empire was a tiny, second-ranking Balkan state, whose lands were often disputed between the Bulgarians, the Serbs, and the Franks.
Using Greek, Arabic, Persian, and Ottoman sources, Byzantium and the Turks in the Thirteenth Century presents a new interpretation of the Nicaean Empire and highlights the evidence for its wealth and power. It explains the importance of the relations between the Byzantines and the Seljuks and the Mongols, revealing how the Byzantines adapted to the new and complex situation that emerged in the second half of the thirteenth century. Finally, it turns to the Empire's Anatolian frontiers and the emergence of the Turkish confederations, the biggest challenge that the Byzantines faced in the thirteenth century.
Our kids : the American Dream in crisis
【作 者】Robert D. Putnam
【出版社】Simon & Schuster, 2015
【馆藏地】理科馆理科书库
【索书号】D771.26 /P989 /E
【简 介】A New York Times bestseller and “a passionate, urgent” (The New Yorker) examination of the growing inequality gap from the bestselling author of Bowling Alone: why fewer Americans today have the opportunity for upward mobility.
Central to the very idea of America is the principle that we are a nation of opportunity. But over the last quarter century we have seen a disturbing “opportunity gap” emerge. We Americans have always believed that those who have talent and try hard will succeed, but this central tenet of the American Dream seems no longer true or at the least, much less true than it was.
In Our Kids, Robert Putnam offers a personal and authoritative look at this new American crisis, beginning with the example of his high school class of 1959 in Port Clinton, Ohio. The vast majority of those students went on to lives better than those of their parents. But their children and grandchildren have faced diminishing prospects. Putnam tells the tale of lessening opportunity through poignant life stories of rich, middle class, and poor kids from cities and suburbs across the country, brilliantly blended with the latest social-science research.
“A truly masterful volume” (Financial Times), Our Kids provides a disturbing account of the American dream that is “thoughtful and persuasive” (The Economist). Our Kids offers a rare combination of individual testimony and rigorous evidence: “No one can finish this book and feel complacent about equal opportunity” (The New York Times Book Review).
Confucian perfectionism : a political philosophy for modern times 
【作 者】Joseph Chan
【出版社】Princeton University Press (December 29, 2015)
【馆藏地】理科馆理科书库
【索书号】D60 /C454 /E
【简 介】Since the very beginning, Confucianism has been troubled by a serious gap between its political ideals and the reality of societal circumstances. Contemporary Confucians must develop a viable method of governance that can retain the spirit of the Confucian ideal while tackling problems arising from nonideal modern situations. The best way to meet this challenge, Joseph Chan argues, is to adopt liberal democratic institutions that are shaped by the Confucian conception of the good rather than the liberal conception of the right.
Confucian Perfectionism examines and reconstructs both Confucian political thought and liberal democratic institutions, blending them to form a new Confucian political philosophy. Chan decouples liberal democratic institutions from their popular liberal philosophical foundations in fundamental moral rights, such as popular sovereignty, political equality, and individual sovereignty. Instead, he grounds them on Confucian principles and redefines their roles and functions, thus mixing Confucianism with liberal democratic institutions in a way that strengthens both. Then he explores the implications of this new yet traditional political philosophy for fundamental issues in modern politics, including authority, democracy, human rights, civil liberties, and social justice.
Confucian Perfectionism critically reconfigures the Confucian political philosophy of the classical period for the contemporary era.